Fethullah Gülen: Difference between revisions

Content deleted Content added
highlight problems with RS in current version of intro....
SmackBot (talk | contribs)
m Dated {{Verify credibility}} x 12{{Verify source}} x 3{{Citation needed}} x 2. (Build p613)
Line 1:
{{Infobox philosopher
<!-- Philosopher Category -->
| region = Muslim scholar
| era = Modern era
| color = #B0C4DE
| image_size = 200px
| image = Gulen.jpg
<!-- Information -->
| name = '''Muhammed Fethullah Gülen'''
| birth_date = 1941, [[Erzurum]], [[Turkey]]{{fact}}
| death_date =
| religion = [[Islam]]
| citizenship = [[Turkey]]
| nationality =
| ethnicity =
| school_tradition = [[Hanafi]]
| alma_mater =
| main_interests = [[Sufism]], Mainstream Islamic thought, education, interfaith dialogue among the people of the book.
| influences = [[Rumi]], [[Yunus Emre]], [[Ibn Arabi]], [[Al-Ghazali]], [[Said Nursi]]
Line 22:
}}
 
'''Muhammed Fethullah Gülen''' (born [[27 April]],[[1941]]){{fact}} is a [[Turkey|Turkish]] [[philosopher]],
<ref name=autogenerated4>[http://www.foreignpolicy.com/story/cms.php?story_id=4349 Foreign Policy: The World’s Top 20 Public Intellectuals]</ref>{{vs}}<ref name=carroll>{{cite book
| author = [http://cohesion.rice.edu/humanities/reli/faculty.cfm?doc_id=3862 Carroll, B. Jill]{{Dead link|date=February 2010}}
| year = 2007
| title = A Dialogue of Civilizations: Gülen's Islamic Ideals and Humanistic Discourse
| publisher = The Light, Inc.
| isbn = }}</ref> {{vs}}
modernist Islamic [[scholar]], writer, and leader of the [[Gülen movement]]. He is the author of over 60 books.<ref name=enbooks>[http://en.fgulen.com/content/category/9/264/6/ Fethullah Gülen's works: English books]</ref>{{rs}}<ref name=trbooks>[http://tr.fgulen.com/content/section/30/3/ Fethullah Gülen's works: Turkish books]</ref>{{rs}}
 
Gülen's proclaimed ideal is to promote [[peaceful coexistence]], and dialog of civilizations<ref name=zaman144511 >[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=144511 Academic says West knows little of Gülen's contributions], Zaman</ref>{{rs}} at the international scale,<ref name=zaman144646>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=144646 Gülen movement invites people to unity, says famous rabbi], Today's Zaman</ref>{{rs}}<ref name=zaman146073>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=146073 Former Norwegian PM: Our center takes same approach as Gülen]</ref><ref name=prospect>[http://www.prospect-magazine.co.uk/printarticle.php?id=10263 A modern Ottoman]{{Dead link|date=February 2010}}, Prospect, Issue 148, July 2008</ref>{{rs}} and to see a
renaissance of the modern Muslim world in the local scale.<ref name=reuters>[http://www.reuters.com/article/inDepthNews/idUSL0939033920080514?pageNumber=4&virtualBrandChannel=0 Reuters: Turkish Islamic preacher – threat or benefactor?]{{Dead link|date=February 2010}}</ref> Fethullah Gülen has started a movement. In many countries schools are opened according to his philosophy. These schools are intended to promote peace and dialog in general<ref name=munley>Munley, Ann. "Contributions of the Gülen Community to Muslim Dynamism and Education" conference held on March 3rd, 2008 at Marywood University.</ref><ref name=autogenerated2>[http://www.guardian.co.uk/world/2008/jun/23/turkey.islam Guardian: Islamic scholar voted world's No 1 thinker]</ref><ref
name=forbes0118/> and offer a moderate vision of Islam in Muslim countries.<ref name=nyt080504/><ref name=cuttingedge>[http://www.weeklycuttingedge.com/national%202.htm Cutting Edge: An icon of universal peace]</ref>
 
Gülen teaches an [[Anatolia]]n version of traditional mainstream [[Islam]],<ref>[[Sunni]] /[[Hanafi]]</ref>. Gülen condemns any kind of [[terrorism]],<ref name="Gulen peace and humanity">[http://en.fgulen.com/content/view/1052/14/ Fethullah Gülen: A life dedicated to peace and humanity- True Muslims Cannot Be Terrorists]</ref>{{rs}} and supports [[interfaith dialog]] among the [[people of the book]]. He initiated such dialogue with the Vatican and some Jewish organizations by meeting [[Jewish]] and [[Christian]] leaders, including the [[Pope]].<ref name=gulendialog>[http://tr.fgulen.com/content/view/12077/14/ Fethullah Gülen: Interfaith-intercultural dialog meetings]</ref>{{rs}}<ref name="Toward a Global Civilization">[http://www.amazon.com/dp/1932099689 Toward a Global Civilization of Love and Tolerance]</ref>{{vs}}
 
Gülen is characterized in the media as one of the world's most important Muslim figures,<ref name=economist10808408>[http://www.economist.com/world/international/displaystory.cfm?story_id=10808408 Economist: Global Muslim networks, How far they have traveled]</ref> with the Gülen movement as one of the world's leading Muslim movements.<ref name=forbes0118>[http://www.forbes.com/business/2008/01/18/turkey-islam-gulen-cx_0121oxford.html Forbes: Gülen Inspires Muslims Worldwide]</ref><ref
name=economist10808408 /> Gülen has been the subject of several academic studies.<ref>[http://en.fgulen.com/conference-papers.html Academic Conference Papers]{{Dead link|date=February 2010}}</ref>{{rs}}<ref name=scholar>[http://scholar.google.com/scholar?q=fethullah+gulen&hl=en&lr=Google Scholar Search]</ref><ref>[http://www.gulenconference.org.uk/ House of Lords: Gülen Conference]</ref><ref name=autogenerated3>[http://www.gulenconference.us/ Georgetown University: Gülen Conference]</ref><ref>[http://fethullahgulenconference.org/oklahoma/speakers.php University of Oklahoma: Gülen Conference]</ref>
 
Gülen and his movement have been praised by Islamic and non-Muslim organisations.<ref name=zaman144646 /><ref name=zaman146073/><ref name=zaman145137>[http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=145137 Alevi respect to Gülen]</ref>{{rs}}<ref>{{cite news
|url=http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135316 |accessdate=2008-07-06 |date=2008-03-01 |first=Idris |last=Gursoy |title=Feb. 21 declared ‘Gülen Institute Day’ in Houston |work=Today's Zaman }}</ref>{{rs}} These supporters tend to view the
movement as a modernist and moderate form of Islam; a potential counterbalance to extremism.<ref name=nyt080504>{{cite
news|url=http://www.nytimes.com/2008/05/04/world/asia/04islam.html?ex=1367640000&en=625b88103a702f94&ei=5124&partner=permalink&exprod=permalink|first=Sabrina|last=Tavernise|authorlink=Sabrina Tavernise|title=Turkish Schools Offer Pakistan a Gentler Vision of Islam|date=2008-05-04|work=New York Times}}</ref><ref name=tavernise>[http://graphics8.nytimes.com/podcasts/2008/04/25/25worldview.mp3 Interview with Sabrina Tavernise, World View Podcasts, New York Times, May 4, 2008]</ref> His movement has its base in [[Turkey]] and forms a significant factor in Turkish society.<ref name=prospect/><ref>[http://meria.biu.ac.il/journal/2000/issue4/jv4n4a4.html Meria Journal: Fethullah Gülen and his liberal 'Turkish Islam' movement]{{Dead link|date=February 2010}}</ref><ref>[http://tr.fgulen.com/content/view/15245/12/ Fethullah Gülen Web Sitesi – "I.lhan Selçuk Türkiye'dir"; Öyle mi?<!-- Bot generated title -->]</ref>{{rs}} There are also some controversies around Gülen. Some [[Secularism in Turkey|secularists]] claim that his objective is to abolish Turkey's
secular state; although court rulings have not supported this.<ref name=autogenerated1>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135894 Appeals court unanimously upholds Fethullah Gülen acquittal]</ref>{{rs}} On the other hand, some hardline radical groups criticize his interfaith dialog efforts.
 
==Biography==
 
Gülen was born in the village of Korucuk, near [[Erzurum]]. His father, Ramiz Gülen, was an imam. Gülen started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.<ref>[http://www.zaman.com.tr/webapp-tr/haber.do?haberno=459999 An interview with Fethullah Gülen's primary school teacher]</ref> He gave his first sermon when he was 14.<ref>http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html</ref> He was influenced by the ideas of [[Said Nursi]] and Maulana Jalaluddeen [[Rumi]].<ref>[http://ijh.cgpublisher.com/product/pub.26/prod.1529 The Gulen Movement: Communicating Modernization, Tolerance, and Dialogue in the Islamic World. The International Journal of the Humanities, Volume 6, Issue 12, pp.67-78.]</ref>
 
Gülen never met Said Nursi, who died in 1960. By the end of the 1970s Gülen broke ranks with the mainstream Nurcu movement {{Citation needed|date=November 2009}} (or Nur movement, i.e., the group following Nursi), which was governed by a council of elders,{{Citation needed|date=November 2009}} and created his own institutions in which he was the sole leader.{{Citation needed|date=October 2009}} Comparing Gülen to leaders in the Nur movement, Hakan Yavuz said, "Gülen is more Turkish nationalist in his thinking. Also, he is somewhat more state-oriented, and is more concerned with market economics and neo-liberal economic policies."<ref>http://religion.info/english/interviews/article_74.shtml</ref>
Line 56:
:"Gülen put Nursi's ideas into practice when he was transferred to a mosque in Izmir in 1966. Izmir is a city where political Islam never took root. However, the business and professional middle class came to resent the constraints of a state bureaucracy under whose wings it had grown, and supported market-friendly policies, while preserving at least some elements of a conservative lifestyle. Such businessmen were largely pro-Western, because it was Western (mainly U.S.) influence, which had persuaded the government to allow free elections for the first time in 1950 and U.S. aid, which had primed the pump of economic growth." <ref>{{cite news| url=http://www.forbes.com/2008/01/18/turkey-islam-gulen-cx_0121oxford.html | work=Forbes | title=Gulen Inspires Muslims Worldwide}}</ref>
 
Gülen retired from formal preaching duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. These activities elevated him to a public figure. In 1994, he participated in the founding of "Journalists and Writers Foundation"<ref>http://www.gyv.org.tr/changelang.asp?lang=2&page2go=http://www.gyv.org.tr/</ref> and was given the title "Honorary President" by the foundation.<ref>[http://www.gyv.org.tr/bpi.asp?caid=157&cid=226 The Journalists and Writers Foundation Official Web Site<!-- Bot generated title -->]</ref> He did not make any comment regarding the closures of the Welfare Party in 1998 <ref name="biu.ac.il"/> or the Virtue Party in 2001.<ref name="eupjournals.com">[http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, Edinburgh University Press (2004), p 236]</ref> He has met some politicians like [[Tansu Çiller]] and [[Bülent Ecevit]], but he avoids meeting with the leaders of Islamic political parties.<ref name="eupjournals.com"/>
 
In 1998 Gülen emigrated to the [[United States]], ostensibly for health problems (he suffers from [[diabetes]] and [[heart disease]]) but arguably in anticipation of being tried over remarks (aired after his emigration to US) which seemed to favor an Islamic state.<ref>{{cite news| url=http://news.bbc.co.uk/1/hi/world/europe/374649.stm | work=BBC News | title=Turkish investigation into Islamic sect expanded | date=21 June 1999 | accessdate=2 May 2010}}</ref> In June 1999, after Gulen had left Turkey video tapes were sent to some Turkey TV stations with recordings of Gulen saying, "the existing system is still in power. Our friends who have positions in legislative and administrative bodies should learn its details and be vigilant all the time so that they can transform it and be more fruitful on behalf of Islam in order to carry out a nationwide restoration. However, they should wait until the conditions become more favorable. In other words, they should not come out too early."<ref>[http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, (Edinburgh University Press 2004), p. 236]</ref> Gülen complained that the remarks were taken out of context,<ref>[http://en.fgulen.com/content/view/973/14/ Gülen's answers to claims made based on the video tapes taken from some of his recorded speeches]</ref> and questions were raised about the authenticity of the tape, which he accused of having been "manipulated". Gülen was tried ''in absentia'' in 2000, and acquitted in 2006.<ref>[http://wwrn.org/article.php?idd=21432 WorldWide Religious News-Gulen acquitted of trying to overthrow secular government<!-- Bot generated title -->]</ref> The Supreme Court of Appeals later rejected an appeal by the Chief Prosecutor's Office.<ref>http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145680</ref>
 
==Theology==
Gülen does not advocate a new theology but refers to classical authorities of theology and takes up their line of argument; his understanding of Islam is thus conservative and mainstream.<ref>[http://press.princeton.edu/titles/8412.html/ Robert W. Hefner, Muhammad Qasim Zaman, Schooling Islam: the culture and politics of modern Muslim education (Princeton University Press, 2007) p. 162-3.]</ref><ref>[http://www.qantara.de/webcom/show_article.php/_c-478/_nr-216/i.html Portrait of Fethullah Gülen, A Modern Turkish-Islamic Reformist]</ref> Though he has never been a member of a Sufi ''tarekat'' and does not see ''tarekat'' membership as a necessity for Muslims, he teaches that Sufism is the inner dimension of Islam and the inner and outer dimensions must never be separated.<ref>[http://www.amazon.com/dp/B001FFVBFC Thomas Michel S.J., Sufism and Modernity in the Thought of Fethullah Gülen, The Muslim World, Vol. 95 No. 3, July 2005, p.345-5]</ref> His teachings differ in emphasis from those of other mainstream, moderate Islamic scholars in two respects, both based on his interpretations of particular verses of the Qur'an: he teaches that the Muslim community has a duty of service (Turkish: ''hizmet'')<ref>[http://books.google.com/books?id=r04OPJArUPQC&pg=PP1&dq=A+Civilian+Response+to+Ethno-Religious+Conflict#v=onepage&q=&f=false Mehmet Kalyoncu, A Civilian Response to Ethno-Religious Conflict: The Gülen Movement in Southeast Turkey (Tughra Books, 2008), pp. 19-40]</ref> to the “common good” of the community and the nation <ref>[http://www.sup.org/book.cgi?isbn=0804755019 Berna Turam, Between Islam and the State: The Politics of Engagement (Stanford University Press 2006) p. 61]</ref> and to Muslims and non-Muslims all over the world;<ref>[http://www.amazon.com/dp/B001FFVBFC Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref> also, the Muslim community is obliged to conduct interfaith dialogue with the "People of the Book" (Jews and Christians).<ref>[http://www.amazon.com/dp/B001FFVBFC Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref>
 
Gülen has roundly condemned terrorism using Islamic reasoning, but in 2004 debate arose over comments by Gülen to the effect that terrorism was as despicable as atheism.<ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=7337 Fethullah Gülen and Atheist-Terrorist Comparison]</ref> In a follow-up interview he explained he did not intend to equate atheists and murderers; rather, he wanted to highlight the fact that according to Islam both were destined to suffer eternal punishment.<ref>http://arama.hurriyet.com.tr/arsivnews.aspx?id=219352</ref>
Line 71:
===Interfaith and intercultural dialogue===
 
Gulen movement participants have founded a number of institutions across the world which promote interfaith and intercultural dialogue activities. While Gülen's earlier works are (in Bekim Agai's words) "full of anti-missionary and anti-Western passages",<ref>http://en.fgulen.com/conference-papers/294-the-fethullah-gulen-movement-i/2132-discursive-and-organizational-strategies-of-the-gulen-movement.html</ref> during the 1990s he began to advocate interreligious tolerance and dialogue.<ref name="Toward a Global Civilization"/> He personally met with leaders of other religions, including [[Pope John Paul II]], the Greek Orthodox [[Patriarch Bartholomew I of Constantinople|Patriarch Bartholomeos]], and Israeli Sephardic Head Rabbi [[Eliyahu Bakshi-Doron]].<ref>[http://www.amazon.com/dp/0970437013 Advocate of Dialogue: Fethullah Gülen]</ref> In recent years, movement initiated dialogue with also those of no faith. For example, the Dialogue Society in London, which is inspired by Gülen’s teaching, has more atheist and agnostic members of its Advisory Board than it has Muslims.<ref name="European Muslims">[http://www.continuumbooks.com/books/detail.aspx?BookId=157777&SearchType=Basic European Muslims, Civility and Public Life Perspectives On and From the Gülen Movement]</ref>
 
Similar to Said Nursi, Gülen favors cooperation between followers of different religions (this would also include different forms of Islam, such as Sunnism vs. [[Alevi]]sm in Turkey) as well as religious and secular elements within society. He has been described as "very critical of the regimes in Iran and Saudi Arabia" due to their undemocratic, [[sharia]]-based systems of government.<ref name="biu.ac.il"/>