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Politics (from Ancient Greek πολιτικά (politiká) 'affairs of the cities') is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studies politics and government is referred to as political science.

It may be used positively in the context of a "political solution" which is compromising and non-violent, or descriptively as "the art or science of government", but also often carries a negative connotation. The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or in a limited way, empirically or normatively, and on whether conflict or co-operation is more essential to it.

A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising internal and external force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level.

In modern nation states, people often form political parties to represent their ideas. Members of a party often agree to take the same position on many issues and agree to support the same changes to law and the same leaders. An election is usually a competition between different parties.

A political system is a framework which defines acceptable political methods within a society. The history of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics, Confucius's political manuscripts and Chanakya's Arthashastra. (Full article...)

Selected article

A late-medieval imaginative interpretation of King Edward II's arrest in November 1326, with Isabella watching from the right

The Parliament of 1327, which sat at the Palace of Westminster between 7 January and 9 March 1327, was instrumental in the transfer of the English Crown from King Edward II to his son, Edward III. Edward II had become increasingly unpopular with the English nobility due to the excessive influence of unpopular court favourites, the patronage he accorded them, and his perceived ill-treatment of the nobility. By 1325, even his wife, Queen Isabella, despised him. Towards the end of the year, she took the young Edward to her native France, where she entered into an alliance with the powerful and wealthy nobleman Roger Mortimer, who her husband previously had exiled. The following year, they invaded England to depose Edward II. Almost immediately, the King's resistance was beset by betrayal, and he eventually abandoned London and fled west, probably to raise an army in Wales or Ireland. He was soon captured and imprisoned.

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Credit: Lithograph: Currier and Ives, Restoration: Lise Broer

A campaign poster from the National Union Party during the US election of 1864, showing presidential candidate Abraham Lincoln (left) and his running-mate Andrew Johnson. The Republican Party changed its name and selected Johnson, a former Democrat, to draw support from War Democrats during the Civil War.

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In other countries there is no need for each of the bourgeois parties to have an armed force under its direct command. But things are different in China, where, because of the feudal division of the country, those landlord or bourgeois groupings or parties which have guns have power, and those which have more guns have more power. Placed in such an environment, the party of the proletariat should see clearly to the heart of the matter.

Communists do not fight for personal military power (they must in no circumstances do that, and let no one ever again follow the example of Chang Kuo-tao), but they must fight for military power for the Party, for military power for the people. As a national war of resistance is going on, we must also fight for military power for the nation. Where there is naivety on the question of military power, nothing whatsoever can be achieved. It is very difficult for the labouring people, who have been deceived and intimidated by the reactionary ruling classes for thousands of years, to awaken to the importance of having guns in their own hands. Now that Japanese imperialist oppression and the nation-wide resistance to it have pushed our labouring people into the arena of war, Communists should prove themselves the most politically conscious leaders in this war. Every Communist must grasp the truth, "Political power grows out of the barrel of a gun." Our principle is that the Party commands the gun, and the gun must never be allowed to command the Party. Yet, having guns, we can create Party organizations, as witness the powerful Party organizations which the Eighth Route Army has created in northern China. We can also create cadres, create schools, create culture, create mass movements. Everything in Yenan has been created by having guns. All things grow out of the barrel of a gun. According to the Marxist theory of the state, the army is the chief component of state power. Whoever wants to seize and retain state power must have a strong army. Some people ridicule us as advocates of the "omnipotence of war". Yes, we are advocates of the omnipotence of revolutionary war; that is good, not bad, it is Marxist. The guns of the Russian Communist Party created socialism. We shall create a democratic republic. Experience in the class struggle in the era of imperialism teaches us that it is only by the power of the gun that the working class and the labouring masses can defeat the armed bourgeoisie and landlords; in this sense we may say that only with guns can the whole world be transformed. We are advocates of the abolition of war, we do not want war; but war can only be abolished through war, and in order to get rid of the gun it is necessary to take up the gun.

Mao Zedong, Problems of war and strategy, 1938

Selected biography

David Lewis in September 1944

David Lewis (1909–1981) was a Russian-born Canadian Rhodes Scholar, labour lawyer and social democratic politician. He was national secretary of the Co-operative Commonwealth Federation from 1936 to 1950. As the United Steelworkers of America’s legal counsel in Canada, he played a central role in the creation of the Canadian Labour Congress in 1956 and in the New Democratic Party (NDP)'s formation in 1961. In 1962, he was elected as a Member of Parliament. He was the NDP's leader from 1971 to 1975. After his defeat in the 1974 Canadian election, he retired from politics. He spent his last years as a university professor and a newspaper travel correspondent. In retirement, he was named to the highest level of the Order of Canada for his political service. After a lengthy battle with cancer, he died in 1981.

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