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Who Wrote the Gospels? Paperback – January 1, 1997
- Print length178 pages
- LanguageEnglish
- PublisherMillenium Press
- Publication dateJanuary 1, 1997
- ISBN-100965504735
- ISBN-13978-0965504737
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Product details
- Publisher : Millenium Press; 2nd prt. edition (January 1, 1997)
- Language : English
- Paperback : 178 pages
- ISBN-10 : 0965504735
- ISBN-13 : 978-0965504737
- Item Weight : 12 ounces
- Best Sellers Rank: #322,036 in Books (See Top 100 in Books)
- Customer Reviews:
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![Randel Helms](https://cdn.statically.io/img/m.media-amazon.com/images/I/01Kv-W2ysOL._SY600_.png)
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Customers find the writing style persuasive, easy to read, clear, and enlightening. They also say the book is simple, factual, and an excellent look into the world of the Gospels.
"...Mack's "Who Wrote the New Testament," this book is far more approachable and understandable for regular people who may not be academically..." Read more
"..."Who Wrote The Gospels" is readable, clear, and enlightening." Read more
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"...I buy multiple copies and give as gifts. Randel Helms is a great writer and a great scholar." Read more
Customers find the book well written and interesting.
"...An enlightening and worthwhile read for anyone interested in Christianity or the history of religion in general." Read more
"This book is especially appropriate now when a number of Evangelists and Christians believe the "last days" are approaching and they..." Read more
"One of the finest books written in the past 20 years on the New Testament. I buy multiple copies and give as gifts...." Read more
"A great read. But not recommended to fundamentalist or to those who prefer not to look deeply into their faith." Read more
Customers find the plot enlightening, excellent, and provocative. They also appreciate Helms' writing, arguments, and scholarship.
"...An enlightening and worthwhile read for anyone interested in Christianity or the history of religion in general." Read more
"..."Who Wrote The Gospels" is readable, clear, and enlightening." Read more
"Well written and informative." Read more
"...Randel Helms is a great writer and a great scholar." Read more
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While it may come as a suprise to many, it has been known for centuries that the Gospels of Matthew, Mark, Luke, and John were not written by Matthew, Mark, Luke, or John. Instead, these are "traditional" names given to anonymously-written works over a hundred years after they were written. This much is not controversial among biblical scholars. What is controversial is the attempt to assign actual authorship to these anonymous works, and to place them in the proper historical, social, cultural, and theological context. Helms does an excellent job of showing how these Gospels were not simply eyewitness accounts, or even second-hand accounts, of Jesus' time. Rather, they are products of complicated theological advocacy written generations after Jesus' time. Each Gospel is shown to reflect the author(s) own theological interests and agenda, as each sought to advance their own vision of the emerging religion. While I do have a few quibbles and reservations about some of Helms' more speculative speculations, I found his arguments to be convincing generally.
Christianity as we have come to know it, is the historical product of a historically brief period between the traditional dates of Jesus' ministry and the Council of Nicaea in the early 4th century. During the intervening centuries, Christianity began as a diverse and conflicting collection of religious associations and movements, passed through a period of competition and acrimony among sects, and ended in the triumph of one particular brand of Christianity which has come to be labeled "orthodox." Helms book illuminates an important part of this historical process, by showing how the Gospels reflect the viewpoints, concerns and agendas of these anonymous early Christian writers during the period of competition between the various visions and interpretations of Christianity.
An enlightening and worthwhile read for anyone interested in Christianity or the history of religion in general.
Chapter two refers to Mark. Helms is obsessed with the Book of Daniel, and this chapter might better be labeled Mark and Daniel. There is almost nothing at all about who wrote the Gospel of Mark, and Helms accepts the standard 70 CE as the date of composition.
Chapter three is about Matthew, and Helms does a great job in showing how Matthew changed Mark and how the changes therein reflected Matthew's objectives. We get no closer to knowing who wrote this gospel (which is the title of the book), but we do get some great insights into the workings of the minds of the author(s) of Matthew. Helms uses 90 CE as the date for Matthew, with no real discussion of why this date works.
Chapters four and five concern Luke. Helms believes that Luke also wrote Acts, and posits the idea that Luke is a woman (a Greek speaking God fearing Gentile widow with a sly feminist humor, no less). He offers numerous examples of how the Gospel of Luke favors women and makes a good case for his theory. He dates the Gospel at about 100 CE.
Chapter six covers the so-called "lost gospels" - Thomas and Q. Helms apparently doesn't understand that a hypothetical construct does not necessarily have a separate life, and hence treats Q as if it is a real gospel. It isn't. It is merely a theory to explain why certain passages are common to Luke and Matthew but not found in Mark. And it isn't the only theory to explain the communality, a factor Helms ignores.
The real treat comes in chapters seven to nine in which Helms advances the theory that the Gospel of John had three different stages: a very early (40 to 50 CE) oral signs tradition, a signs gospel (85 to 95 CE), and then a revised version (early 2nd century) . Helms builds on the work of Robert Fortna (1988) and makes an excellent case, with many examples that distinguish the different layers.
Overall this is a provocative and well-documented scholarly work, although I have some problems with it. Helms uncritically accepts the two source theory as he also does the single authorship of Luke and Acts. He thinks Jesus died in 30 CE and he mistakenly refers to him as "Jesus of Nazareth". The chapter on Mark is weak and the book ends abruptly without a final chapter to make any summary points. In addition, though written in 1997, it seems dated, probably because of Helm's failure to address the issue of gospel redaction and bias. This is reflected in the fact that most of his references are pre 1990. Having said this, the book belongs in the library of any serious scholar interested in the New Testament.