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Phoenicia (/fəˈnɪʃə, fəˈniːʃə/), or Phœnicia, was an ancient Semitic thalassocratic civilization originating in the coastal strip of the Levant region of the eastern Mediterranean, primarily located in modern Lebanon. The territory of the Phoenicians expanded and contracted throughout history, with the core of their culture stretching from Arwad in modern Syria to Mount Carmel in modern Israel covering the entire coast of modern Lebanon. Beyond their homeland, the Phoenicians extended through trade and colonization throughout the Mediterranean, from Cyprus to the Iberian Peninsula.

The Phoenicians directly succeeded the Bronze Age Canaanites, continuing their cultural traditions following the decline of most major cultures in the Late Bronze Age collapse and into the Iron Age without interruption. It is believed that they self-identified as Canaanites and referred to their land as Canaan, indicating a continuous cultural and geographical association. The name Phoenicia is an ancient Greek exonym that did not correspond precisely to a cohesive culture or society as it would have been understood natively. Therefore, the division between Canaanites and Phoenicians around 1200 BC is regarded as a modern and artificial division.

The Phoenicians, known for their prowess in trade, seafaring and navigation, dominated commerce across classical antiquity and developed an expansive maritime trade network lasting over a millennium. This network facilitated cultural exchanges among major cradles of civilization, such as Greece, Egypt, and Mesopotamia. The Phoenicians established colonies and trading posts across the Mediterranean; Carthage, a settlement in northwest Africa, became a major civilization in its own right in the seventh century BC.

The Phoenicians were organized in city-states, similar to those of ancient Greece, of which the most notable were Tyre, Sidon, and Byblos. Each city-state was politically independent, and there is no evidence the Phoenicians viewed themselves as a single nationality. While most city-states were governed by some form of kingship, merchant families probably exercised influence through oligarchies. After reaching its zenith in the ninth century BC, the Phoenician civilization in the eastern Mediterranean gradually declined due to external influences and conquests. Yet, their presence persisted in the central and western Mediterranean until the destruction of Carthage in the mid-second century BC. — Read more about Phoenicia, its mythology and language

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The Temple of Eshmun (Arabic: معبد أشمون) is an ancient place of worship dedicated to Eshmun, the Phoenician god of healing. It is located near the Awali river, 2 kilometres (1.2 mi) northeast of Sidon in southwestern Lebanon. The site was occupied from the 7th century BC to the 8th century AD, suggesting an integrated relationship with the nearby city of Sidon. Although originally constructed by Sidonian king Eshmunazar II in the Achaemenid era (c. 529–333 BC) to celebrate the city's recovered wealth and stature, the temple complex was greatly expanded by Bodashtart, Yatonmilk and later monarchs. Because the continued expansion spanned many centuries of alternating independence and foreign hegemony, the sanctuary features a wealth of different architectural and decorative styles and influences.

The sanctuary consists of an esplanade and a grand court limited by a huge limestone terrace wall that supports a monumental podium which was once topped by Eshmun's Greco-Persian style marble temple. The sanctuary features a series of ritual ablution basins fed by canals channeling water from the Asclepius river (modern Awali) and from the sacred "YDLL" spring; these installations were used for therapeutic and purificatory purposes that characterize the cult of Eshmun. The sanctuary site has yielded many artifacts of value, especially those inscribed with Phoenician texts, such as the Bodashtart inscriptions and the Eshmun inscription, providing valuable insight into the site's history and that of ancient Sidon. (Full article...)

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Phoenician mythology • show another

Assyrian soldiers carrying a statue of Adad

Hadad (Ugaritic: 𐎅𐎄, romanized: Haddu), Haddad, Adad (Akkadian: 𒀭𒅎 ^DIM, pronounced as Adād), or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎 ^dIM—the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt and wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (Jupiter Dolichenus), as well as the Babylonian Bel.

The Baal Cycle or Epic of Baal is a collection of stories about the Canaanite Baal, also referred to as Hadad. It was composed between 1400 and 1200 B.C. and rediscovered in the excavation of Ugarit, an ancient city in modern-day Syria. (Full article...)

List of mythology articles
Sanchuniathon Baal El (deity) Astarte Adon Eshmun Melqart Resheph Tanit Dea Gravida Yam (god) Moloch Marqod Kothar-wa-Khasis Heliopolitan Triad Kotharat Anat Asherah Allatu Dumuzid Nikkal Qetesh Shahar (god) Shalim Shapash Taautus Baʽalat Gebal

Images

Image 1Achaemenid-era coin of Abdashtart I of Sidon, who is seen at the back of the chariot, behind the Persian King (from Phoenicia)
Image 2Phoenicians build pontoon bridges for Xerxes I of Persia during the second Persian invasion of Greece in 480 BC (1915 drawing by A. C. Weatherstone). (from Phoenicia)
Image 3Map of Phoenician (yellow labels) and Greek (red labels) colonies around 8th to 6th century BC (with German legend) (from Phoenicia)
Image 419th-century depiction of Phoenician sailors and merchants. The importance of trade to the Phoenician economy led to a gradual sharing of power between the King and assemblies of merchant families. (from Phoenicia)
Image 5Carthaginian sphere of influence 264 BC (from Punic people)
Image 6Female figurines from Tyre (c. 1000–550 BC). National Museum of Beirut. (from Phoenicia)
Image 7Phoenician sarcophagi found in Cádiz, Spain, thought to have been imported from the Phoenician homeland around Sidon. Archaeological Museum of Cádiz. (from Phoenicia)
Image 8Ruins of the ancient Phoenician city of Motya, Sicily, present-day Italy (from Phoenicia)
Image 9Face bead; mid-4th–3rd century BC; glass; height: 2.7 cm; Metropolitan Museum of Art (from Phoenicia)
Image 10An Etruscan tomb (c. 350 BC) depicting a man wearing an all-purple toga picta (from Phoenicia)
Image 11Stela from Tyre with Phoenician inscriptions (c. 4th century BC). National Museum of Beirut. (from Phoenicia)
Image 12Phoenician metal bowl with hunting scene (8th century BC). The clothing and hairstyle of the figures are Egyptian. At the same time, the subject matter of the central scene conforms with the Mesopotamian theme of combat between man and beast. Phoenician artisans frequently adapted the styles of neighboring cultures. (from Phoenicia)
Image 13Earring from a pair, each with four relief faces; late fourth–3rd century BC; gold; overall: 3.5 x 0.6 cm; Metropolitan Museum of Art (from Phoenicia)
Image 14Tomb of King Hiram I of Tyre, located in the village of Hanaouay, in southern Lebanon (from Phoenicia)
Image 15Sarcophagus of Ahiram, which bears the oldest inscription of the Phoenician alphabet. National Museum of Beirut. (from Phoenicia)
Image 16Oinochoe; 800–700 BC; terracotta; height: 24.1 cm; Metropolitan Museum of Art (New York City, US) (from Phoenicia)
Image 17Phoenician faces. Glass from Olbia, 4th century BC. The bold pools of color and detailed hair give a Greek impression. (from Phoenicia)
Image 18Two bronze fragments from an Assyrian palace gate depicting the collection of tribute from the Phoenician cities of Tyre and Sidon (859–824 BC). British Museum. (from Phoenicia)
Image 19Figure of Ba'al with raised arm, 14th–12th century BC, found at ancient Ugarit (Ras Shamra site), a city at the far north of the Phoenician coast. Musée du Louvre. (from Phoenicia)
Image 20Major Phoenician trade networks (c. 1200–800 BC) (from Phoenicia)
Image 21A naval action during Alexander the Great's Siege of Tyre (332 BC). Drawing by André Castaigne, 1888–89. (from Phoenicia)
Image 22Ruins of the Punic and then Roman town of Tharros (from Punic people)

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A map depicting the major areas of conflict during the Battle of Salamis

The Battle of Salamis (/ˈsæləmɪs/ sal-ə-MISS) was a naval battle fought in 480 BC, between an alliance of Greek city-states under Themistocles, and the Achaemenid Empire under King Xerxes. It resulted in a decisive victory for the outnumbered Greeks. The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high point of the second Persian invasion of Greece. It was arguably the largest naval battle of the ancient world, and marked a turning point in the invasion.

To block the Persian advance, a small force of Greeks blocked the pass of Thermopylae, while an Athenian-dominated allied navy engaged the Persian fleet in the nearby straits of Artemisium. In the resulting Battle of Thermopylae, the rearguard of the Greek force was annihilated, while in the Battle of Artemisium the Greeks suffered heavy losses and retreated after the loss at Thermopylae. This allowed the Persians to conquer Phocis, Boeotia, Attica and Euboea. The allies prepared to defend the Isthmus of Corinth while the fleet was withdrawn to nearby Salamis Island. (Full article...)

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Phoenician inscriptions & language • show another

The Nora Stone or Nora Inscription is an ancient Phoenician inscribed stone found at Nora on the south coast of Sardinia in 1773. Though it was not discovered in its primary context, it has been dated by palaeographic methods to the late 9th century to early 8th century BCE and is still considered the oldest Phoenician inscription found anywhere outside of the Levant.

It is conserved at the Museo archeologico nazionale, Cagliari, and is considered particularly notable due to its reference to the name Sardinia in Phoenician. The inscription is known as KAI 46. (Full article...)

List of Phoenician inscription articles
Ahiram sarcophagus Byblian royal inscriptions Osorkon Bust Baal Lebanon inscription Baalshillem Temple Boy Cippi of Melqart Marseille Tariff Phoenician language Yehawmilk Stele Kanaanäische und Aramäische Inschriften Canaanite and Aramaic inscriptions Corpus Inscriptionum Semiticarum Eshmunazar II sarcophagus Canaanite and Aramaic inscriptions

Did you know (auto-generated) • load new

... that the sarcophagus of Eshmunazar II, the Phoenician king of Sidon, is one of only three ancient Egyptian sarcophagi unearthed outside Egypt?
... that alongside a 7th-century BC Phoenician shipwreck, two additional wrecks from various historical periods were unearthed in Bajo de la Campana, situated off the coast of Cartagena, Spain?
... that coins issued by Baalshillem II, the Phoenician king of Sidon, were the first Sidonian coins to bear minting dates corresponding to the king's year of reign?
... that Bochart's 1646 Geographia Sacra seu Phaleg et Canaan was the first full-length book devoted to the Phoenicians?
... that the discovery of Phoenician metal bowls in 1849 created the entire concept of Phoenician art?
... that Eshmunazar I, the Phoenician king of Sidon, participated in the Neo-Babylonian campaigns against Egypt, where he seized stone sarcophagi belonging to members of the Egyptian elite?